{"id":78,"date":"2015-11-10T16:50:04","date_gmt":"2015-11-10T16:50:04","guid":{"rendered":"http:\/\/newellpoems.library.okstate.edu\/?page_id=78"},"modified":"2017-08-29T18:47:06","modified_gmt":"2017-08-29T18:47:06","slug":"a-poem","status":"publish","type":"page","link":"https:\/\/newellpoems.library.okstate.edu\/index.php\/a-poem\/","title":{"rendered":"A Poem"},"content":{"rendered":"<p><strong>A Poem<\/strong><\/p>\n<p>The great creator gave to Brutes the <a style=\"background-color: #ffffff; color: #ee4000; text-decoration: none;\" title=\"light of sense: Used fig. with reference to mental illumination or elucidation (OED).\" href=\" \">light<\/a><br \/>\nof sense and natural instinct, that might<br \/>\nConduct him in a sensual life; by this<br \/>\nThey steer their course, and very rarely miss<br \/>\nTheir <a style=\"background-color: #ffffff; color: #ee4000; text-decoration: none;\" title=\"A principle, regulation, or maxim governing individual conduct (OED).\" href=\" \">instituted Rule<\/a>, nor yet reject<br \/>\nIts guidance, or its influence neglect:<br \/>\nBut the Creator&#8217;s great beneficence<br \/>\nGave unto man, besides the light of sense<br \/>\nThe nobler light of Reason Intellect,<br \/>\nAnd Conscience to govern and direct<br \/>\nHis life and Actions<sup><a href=\"#footnote1\">1<\/a> <\/sup><a id=\"note1\"><\/a>, and to keep at rights<br \/>\nThe motions of his Sensual Appetite:<sup><a href=\"#footnote2\">2<\/a> <\/sup><a id=\"note2\"><\/a><br \/>\nBut wretched man unhappily deserts<br \/>\nHis makers Institution, and <a style=\"background-color: #ffffff; color: #ee4000; text-decoration: none;\" title=\"To turn (a person) away from a religious belief regarded as true, one held to be false. Observed to convert (OED).\" href=\" \">perverts.<\/a><br \/>\nThe end of all his bounty, prostitutes<br \/>\nHis reason unto Lust, and so polutes<br \/>\nHis noble soul, his Reason, and his <a style=\"background-color: #ffffff; color: #ee4000; text-decoration: none;\" title=\"The faculty of thinking and reasoning in general; mental capacity, understanding, intellect, reason (now esp. in phr. the wit of man= human understanding) (OED).\" href=\" \">wit<\/a>:<br \/>\nAnd intellect, that in the throne should sit<br \/>\nMust <a style=\"background-color: #ffffff; color: #ee4000; text-decoration: none;\" title=\"A footman, a running footman; a valet (OED).\" href=\" \">lackey<\/a> after Lust, and to fulfill<br \/>\nThe base commands and pleasure of her will<br \/>\nAnd thus the Humane nature great Advance<br \/>\nBecomes its greater ruine, <a style=\"background-color: #ffffff; color: #ee4000; text-decoration: none;\" title=\"to lift up with pride, to exalt oneself or to raise in degree, heighten, intensify (OED).\" href=\" \">doth inhance.<\/a><br \/>\nIts Guilt, While Judgment, Reason, Wit<br \/>\n<a style=\"background-color: #ffffff; color: #ee4000; text-decoration: none;\" title=\"to improve (improve) oneself (of): to make one's profit (of), to avail oneself (of) by using to one's profit (OED).\" href=\" \">Improve<\/a> those very sins it doth commit.<br \/>\nDear Lord, Thy mercy surely must overflow,<br \/>\nThat pardons sins, which from thy bounty grow.<\/p>\n<p>by Sir Matthew Hale as transcribed by Elizabeth Newell<\/p>\n<p>Footnotes<\/p>\n<p><sup><a id=\"footnote1\"><\/a>1<\/sup> The doctrine holds that human beings require a special divine assistance in their ordinary cognitive activities. <a href=\"#note1\">Back to text.<\/a><\/p>\n<p>Pasnau, Robert, &#8220;Divine Illumination&#8221;, The Stanford Encyclopedia of Philosophy (Spring 2015 Edition), Edward N. Zalta (ed.)<!--more--><\/p>\n<p><sup><a id=\"footnote2\"><\/a>2<\/sup> Some agents, having reached a decision about what to do on a particular occasion, experience some counter-pressure brought on by an appetite for pleasure, or anger, or some other emotion; and this countervailing influence is not completely under the control of reason. (1) Within this category, some are typically better able to resist these counter- rationale pressures than is the average person. <a href=\"#note2\">Back to text.<\/a><\/p>\n<p>Kraut, Richard, &#8220;Aristotle&#8217;s Ethics&#8221;, The Stanford Encyclopedia of Philosophy (Summer 2014 Edition), Edward N. Zalta (ed.)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A Poem The great creator gave to Brutes the light of sense and natural instinct, that might Conduct him in a sensual life; by this They steer their course, and very rarely miss Their instituted Rule, nor yet reject Its &hellip; <a href=\"https:\/\/newellpoems.library.okstate.edu\/index.php\/a-poem\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/newellpoems.library.okstate.edu\/index.php\/wp-json\/wp\/v2\/pages\/78"}],"collection":[{"href":"https:\/\/newellpoems.library.okstate.edu\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/newellpoems.library.okstate.edu\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/newellpoems.library.okstate.edu\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/newellpoems.library.okstate.edu\/index.php\/wp-json\/wp\/v2\/comments?post=78"}],"version-history":[{"count":29,"href":"https:\/\/newellpoems.library.okstate.edu\/index.php\/wp-json\/wp\/v2\/pages\/78\/revisions"}],"predecessor-version":[{"id":479,"href":"https:\/\/newellpoems.library.okstate.edu\/index.php\/wp-json\/wp\/v2\/pages\/78\/revisions\/479"}],"wp:attachment":[{"href":"https:\/\/newellpoems.library.okstate.edu\/index.php\/wp-json\/wp\/v2\/media?parent=78"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}